by T. Apiryon
German poet, composer, classical scholar and philosopher. Famed for development of the idea of the “Superman,” the individual who exceeds the limitations set by cultural norms, and for his theory of civilization as resulting from the conflict and resolution of two human tendencies: the Apollonian, representing the rational desire for order; and the Dionysian, representing the irrational desire for ecstasy.
Nietzsche was a close personal friend of Richard Wagner, and like Wagner, considered himself a disciple of Schopenhauer. Nietzsche regarded Wagner as his ideal of the artistic genius, and acted for a time as his chief propagandist and commentator. Wagner served as the model for Nietzsche’s idea of the Ubermensch or “superman.”
Nietzsche’s analysis of the history of western civilization led him to the conclusion that the highest values in religion, morals and philosophy had lost their power; hence his famous, and misunderstood, dictum “God is dead.” Nietzsche perceived that as these antiquated values were stripped away, the “will to power” would emerge as the natural force behind the development of the mind, the individual and society.
His most famous work is Thus Spake Zarathustra (1882-85), which he described as having been written in a trance state. His other major works include The Birth of Tragedy from the Spirit of Music (1872, written at Wagner’s instigation), Thoughts out of Season (1873-76), Human, All-too-human (1878), Aurora, or the Dawn of Day (1881), Joyful Wisdom (1882-86), Beyond Good and Evil (1886), The Genealogy of Morals (1887), The Antichrist (1888), Ecce Homo (1888), and Twilight of the Idols (1889).
Nietzsche suffered a complete mental breakdown in 1889, possibly related to tertiary syphilis, from which he never recovered.
Durant, Will; The Story of Philosophy (1926), Time, 1962
Lea, Frank Alfred; The Tragic Philosopher, a Study of Friedrich Nietzsche, Methuen, London 1957
Runes, Dagobert; The Dictionary of Philosophy, Philosophical Library, New York
Original Publication Date: 1995
Originally published in Red Flame No. 2 – Mystery of Mystery: A Primer of Thelemic Ecclesiastical Gnosticism by Tau Apiryon and Helena; Berkeley, CA 1995 e.v.