Composed by Aleister Crowley for the Order A∴A∴ Unofficial notes and comments in brackets by Sabazius. [I. ] Facing East, in the centre, draw deep deep deep thy breath closing thy mouth with thy right forefinger prest against thy lower lip. Then dashing down the hand with a great sweep back and out, expelling forcibly
Prepared for the use of E.G.C. clergy by T. Apiryon, Helena, and T. Sir Hasirim This is a ceremony whereby a sick member of the congregation may partake of communion in his or her home or in hospital. If the illness is grave, and death is immanent, Last Rites should be administered rather than this
Prepared for the use of E.G.C. clergy by T. Apiryon The Holy Oil is used in the ceremonies of Confirmation and Ordination, and may be used for consecrating the various implements and furniture of the Temple. It is the Oil of Abramelin, which is composed of the following ingredients: Oil of Cinnamon, 8 parts Oil
Prepared for the use of E.G.C. clergy by T. Apiryon This ceremony may be performed with the lines divided between the Priest, Priestess, and Deacon, as shown below; or with all lines given by a Bishop or Deacon-Sacerdote. (The Temple is arranged for the Gnostic Mass. The guests are admitted and seated. One chair is
Prepared for the use of E.G.C. clergy by Helena and T. Apiryon The ceremony of marriage is mentioned in the final paragraphs of Liber XV. In the case of Apostolic Christianity, holy matrimony expressed the redemption of an otherwise sinful and unclean act through the blessing of the priest, and the dedication of the act
Prepared for the use of E.G.C. clergy by Helena and T. Apiryon (The Gnostic Mass is celebrated. Afterwards, the officers gather before the veil. The following orations may be made by the Priest or the Priestess, or by a Bishop or a Deacon-Sacerdote, or the Priest and Priestess may divide them between each other or
This sacrament is attributed to Saturn, the Path of Tav, and the Sphere of Binah. Its purpose is to assist in the alleviation of fear, concern over the disposition of mundane affairs, and any other factors which stand in the way of a free and peaceful death, so that those who approach death may set
This ceremony is the first of a number of Sacred Rites in E.G.C. known as Ordinations. The Latin word Ordinare means to “order, arrange, or appoint.” The Sacrament of Ordination is attributed to Sol and Tiphareth, and refers to entry into the Path of Service. It is symbolic of the Second True Grade of the
The ceremony of confirmation is mentioned in the final paragraphs of Liber XV. Confirmation represents the first conscious manifestation of the True Will. The recitation of the Creed by the confirmand represents a statement that active participation in the Church and belief in its tenets is in conformity with the confirmand’s own True Will. The
Thelema rejects the idea of original sin. So, for us, baptism represents a symbolic birth into the Thelemic community. The candidate heeds the call of Nuit, who declares, “Do what thou wilt shall be the whole of the Law.” The candidate enters the portals of Her Church, where he or she is welcomed into the