Docteur Gérard Encausse

Although Papus claimed as his “spiritual master” the mysterious magician and healer known as “le Maitre Philippe” (Philippe Nizier), his first actual teacher in the intellectual aspects of occultism was the Marquis Joseph Alexandre Saint-Yves d’Alveydre (1842-1910 EV). Saint-Yves had inherited the papers of one of the great founders of French occultism, Antoine Fabre d’Olivet (1762-1825 EV), and it was probably Saint-Yves who introduced Papus to the Marquis Stanislas de Guaita (1860 1898 EV). In 1888, Papus, Saint-Yves and de Guaita joined with Joséphin Péladan and Oswald Wirth to found the Kabbalistic Order of the Rose-Croix.

On May 12-15, 1891, Papus participated in the famous duels between de Guaita and Jules Bois, a writer who had attacked de Guaita in print. Bois had become involved in the “magical war” between de Guaita and his rival, the Abbé Boullan. Boullan was the head of a schismatic branch of the Oeuvre de la Miséricorde (Work of Mercy), the occultist church founded by Eugène Vintras in 1851. The “magical war” had included the publication of La Bas, a novel by Joris K. Huysmans, which was a sensationalized account of a group of satanic sorcerers intended to portray de Guaita and his associates. The first duel was between Bois and de Guaita, and involved pistols. Bois had expected sinister magical influences to be exerted on the outcome of the duel; and indeed, his horse suffered fit of unexplained terror on the way to the duelling ground. Neither de Guaita nor Bois were hurt during the duel, but later, it was discovered that one of the guns (it was never determined whose gun it was) had misfired, and its bullet had never left the chamber. The second duel was with sabres, and was between Bois and Papus. This time, Bois’ carriage collapsed twice on the way to the duelling ground. Papus and Bois were both only slightly wounded in the duel and they later became friends. After the death of de Guaita in 1897 (from a drug overdose), Papus became the (last) chief of the Kabbalistic Order of the Rose-Croix.

In 1891, Papus formed an organization called l’Ordre des Supérieurs Inconnus of three degrees, commonly known as the Order of the Martinists, which was based on two extinct Masonic Rites: the Rite of Elus-Cohens or Elected Priests of Martinez Paschalis, or de Pasqually (c.1700-1774 EV); and the Rectified Rite of Saint-Martin of Louis Claude de Saint-Martin (1743-1803 EV) a student of de Pasqually who wrote under the pseudonym “The Unknown Philosopher.” Papus claimed to have come into the possession of the original papers of de Pasqually and to have been given authority in the Rite of Saint-Martin by his friend Henri Viscount Delaage, who claimed that his maternal grandfather had been initiated into the order by Saint-Martin himself, and who had attempted to revive the order in 1887. The Martinist Order was to become a primary focus for Papus, and continues today as one of his most enduring legacies.

In 1893, Papus was consecrated a bishop of l’Église Gnostique de France by Jules Doinel, who had founded this Church as an attempt to revive the Cathar religion in 1890. In 1895, Doinel abdicated as Primate of the French Gnostic Church leaving control of the Church to a synod of three of his former bishops, one of whom was Papus. In March of the same year, Papus joined the Ahathoor Temple of the Golden Dawn in Paris.

Despite his heavy involvement in occultism and occultist groups, Encausse managed to find time to pursue more conventional academic studies at the University of Paris. He received his Doctor of Medicine degree in 1894 upon submittal of a dissertation on Philosophical Anatomy. He opened a clinic in the Rue Rodin which was quite successful.

Papus visited Russia three times, in 1901, 1905 and 1906, serving Tsar Nicholas II and Tsarina Alexandra both as physician and occult consultant. In October 1905, he allegedly conjured up the spirit of Alexander III, the Tsar Nicholas’s father, who prophesied that the Tsar would meet his downfall at the hands of revolutionaries. Papus allegedly informed the Tsar that he would be able to magically avert Alexander’s prophesy so long as he was alive (his claim proved accurate, Nicholas kept his hold on the throne of Russia until 141 days after Papus’s death). Although Papus seems to have served the Tsar and Tsarina in what was essentially a shamanic capacity, he was later curiously concerned about their heavy reliance on occultism to assist them in deciding questions of government. During their later correspondence, he warned them a number of times against the influence of Rasputin.

Papus never became a regular (Grand Orient) Freemason. He opposed Masonry as being atheistic, in contrast to the Esoteric Christianity of the Gnostic Church, the K.O.R.C. and the Martinist Order. Despite this, he organized what was announced as an “International Masonic Conference” in Paris on June 24, 1908, and at this conference he received a patent from Theodor Reuss to establish a “Supreme Grand Council General of the Unified Rites of Antient and Primitive Masonry for the Grand Orient of France and its Dependencies at Paris.” It was probably on the same occasion that Reuss conferred upon Papus the X° of O.T.O. for France, and Papus in turn assisted Reuss in the formation of the O.T.O. Gnostic Catholic Church as a child of l’Église Gnostique de France. When John Yarker died in 1913, Papus was elected as his successor to the office of Grand Hierophant (international head) of the Antient and Primitive Rites of Memphis and Mizraim.

When World War I broke out, Papus joined the French army medical corps. While working in a military hospital, he contracted tuberculosis and died on October 25, 1916, at the age of 51.

His works include Traité élementaire de science occulte (1888), Le tarot des bohémiens (1889), Traité méthodique de science occulte (1891). Le tarot divinatoire (1909), Traité méthodique de magie pratique (1932), and Le science des nombres (1934) three of which were edited by his son, Dr. Philippe Encausse.

References

• Blitz, Edouard; Ritual and Monitor of the Martinist Order, privately printed, Nevada, Missouri 1896

• Cavendish, Richard; The Black Arts, G.P. Putnam’s Sons, NY 1967

• Crow, W.B.; A History of Magic, Witchcraft and Occultism, Aquarian Press, London 1968

• Crowley, Aleister; The Book of Thoth [1944], Samuel Weiser, New York 1969/74

• Howe, Ellic; “Papus” in Man, Myth and Magic, Richard Cavendish, Editor-in-Chief, Marshall Cavendish, New York, 1983

• Howe, Ellic; The Magicians of the Golden Dawn, Routledge & Kegan Paul, London, 1972

• Jonge, Alex de; The Life and Times of Grigorii Rasputin, Dorset Press, NY 1982

• Le Forestier, René; L’Occultisme en France aux XIXème et XXème siècles: L’Église Gnostique, Ouvrage inédit publié par Antoine Faivre, Archè, Milano 1990

• McIntosh, Christopher; Eliphas Lévi and the French Occult Revival, Rider & Co., London 1972

• Papus (ed.); The Qabalah [1892], Thorsons, Wellingborough, Northamptonshire 1977

• Reuss, Theodor; “Unser Orden” in Oriflamme, Jubelaeums-Ausgabe, Ludwigshafen 1912

• Shepard, Leslie (Ed.); Encyclopedia of Occultism and Parapsychology, 2nd. Ed., Gale Research Co., Detroit MI 1984

• Waite, Arthur Edward; A New Encyclopaedia of Freemasonry, Vol. I, University Books, NY 1970

• Webb, James; The Occult Establishment, Library Press, LaSalle, Illinois 1976

• Webb, James; The Occult Underground, Library Press, LaSalle, Illinois 1974